5 Notable women of the past and present (special series part 3): Nina Simone


Priestess of Soul Nina Simone

African-American Art ExaminerAberjhani
Many modern audiences first became familiar with the name Nina Simone in 2005 after Canadian singer Michael Buble’ recorded her 1965 hit song, “Feeling Good,” and which finalists on the popular American Idol television show sang before world audiences in 2007.

“High Priestess of Soul” Nina Simone in regal mode.

(AP file photo)

However, long before Buble’ or American Idol finalists sang “Feeling Good,” Nina Simone made a lasting name for herself on several continents as one of the great singers, composers, and performers of the twentieth century. The fact that at least a dozen books document her life and work illustrate just how great she was and how enduring her music remains. Princess Noire: The Tumultuous Reign of Nina Simone, by Nadine Cohodas, is one of the latest such titles just published in February 2010.

Magic and Majesty The singer herself published in 1991 (the first London edition) an autobiography titled I Put a Spell on You. Describing just how Simone went about working her musical magic, author and former Ebony Magazine music editor Phyl Garland wrote in her in her own book, The Sound of Soul, The Music and Its Meaning, that:  “She casts her spell with the fluid but frequently complex patterns of notes she etches on her piano and with the distinctive sound of her richly reedy voice.”Another way to gauge the impact of Simone’s life and legacy is to look at it like this: whereas the great Aretha Franklin earned, and has worn with dignity, the title “Queen of Soul” for at least four decades, Nina Simone earned and wore for decades the title “High Priestess of Soul.”

North Carolina Beginnings
She was born Eunice Kathleen Waymon on February 21, 1933, in Tryon, North Carolina. Both her parents, John Divine Waymon and Mary Kate Waymon, were entertainers when they met but later settled into more stable professions to raise their eight children. Her mother became a devoted Methodist minister, which later prompted Eunice Waymon to adopt the name Nina Simone when she began performing in night clubs and bars.
Simone’s talents as a pianist were recognized early and her family supported her goal to become a world-class concert pianist. She was good enough to study for a time at the renowned Juilliard School of Music in New York but her application to attend the Curtis Institute of Music in Philadelphia was rejected. This rejection, she felt, was based more on her race than her abilities and it has often been cited as a major source of the political fury that characterized some of her music. The planned career in classical music took off instead in the direction of more popular genres. Recording her first album, Little Girl Blue, in 1957, she enjoyed a hit with the George Gershwin song, “I Loves You Porgy.”


Nina Simone in concert. (AP file photo)

While she was quickly labeled and marketed as a jazz performer, Simone had actually developed into a mistress of diverse musical forms that included not only jazz, but gospel, blues, Broadway show tunes, Black folk songs, and other styles in classic American modes. She could have easily carved out a successful career for herself in popular music and simply enjoyed the wealth and fame that comes with such success. But in addition to her musical sensibilities, she also possessed a social/political consciousness that was magnified by friendships with individuals like the playwright Lorraine Hansberry, author James Baldwin, and author Langston Hughes, all of whom at various times lent their artistry to the struggle for racial equality.
It was Hughes who said, “Nina Simone is as different from other singers as beer is from champagne.” While he contributed liner notes to at least one of her albums, she in turn wrote with him the hit song “Backlash Blues.”

Commitment and Consequences
The singer once stated that as far as she was concerned, the job of a creative artist was to address the pressing issues of her times. Towards that end, she wrote and recorded a number of songs that addressed individual moral responsibility as well as the civil rights and women’s rights movements of the 1960s. Following two events in particular––the 1963 murder of NAACP field secretary Medgar Evers in Mississippi and that of four Black girls in a Birmingham church–– she recorded the now classic “Mississippi Goddamn.”
The composition is in part satire, part social criticism, and part political outrage, which, given the real-world apartheid conditions and context of the times, makes a great deal of sense. She introduced the song by emphasizing its title and pointing out that she meant every word of it, then sang with fierce courage and intelligence: “Alabama’s gotten me so upset/ Tennessee made me lose my rest/ And everybody knows about Mississippi Goddam…”
Aside from expressing outrage, the singer also implored:

“Can’t you see it
Can’t you feel it
It’s all in the air
I can’t stand the pressure much longer
Somebody say a prayer”

While many championed Simone for her courageous outspokenness at a time when passive endurance was considered the key to civil rights success for African Americans, others vilified her for it. Many radio stations banned the song and the impact upon her career would prove a lasting negative one. Other powerful protest songs, notably music legends Sam Cooke’s “A Change Is Gonna Come,” and Bob Dylan’s “Blowing in the Wind,” were also released during this period but apparently considered less confrontational or threatening than “Mississippi Goddamn.”

Her composition, “To Be Young, Gifted and Black,” written for her friend Lorraine Hansberry, became one of the major anthems of the civil rights struggle and the title of Hansberry’s autobiography. Her “Four Women” is a marvel of minimalist art in which she deftly dramatizes the impact of racism upon the lives of four different women. In all, Nina Simone composed more than 500 songs and recorded more than fifty albums throughout her prolific career.

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